土耳其·Kucukcekmece Djemevi 项目

由 EAA 与伊斯坦布尔大都会政府合作设计的 Küçükçekmece Djemevi 项目荣获今年世界建筑节“年度未来项目”大奖，评审团由著名学者和建筑师组成。

该项目在 14 个不同类别的一等奖中脱颖而出，成为最终获胜者。这是土耳其项目首次获得这一殊荣。

The Küçükçekmece Djemevi project, designed by EAA in collaboration with the Istanbul Metropolitan Municipality, was awarded the grand prize for “Future Project Of The Year” at this year’s World Architecture Festival, where the jury included prominent academics and architects.

The project was selected as the winner among the first-place winners of 14 different categories. This marks the first time a project from Turkey has received this prestigious award.

除了获得这一重要认可之外，Küçükçekmece Djemevi 项目还获得了 “权力与正义” 类别的 WAFX 大奖。该奖项旨在表彰以创新方式解决气候变化、健康、技术、道德和价值观等全球问题的设计。

In addition to this significant recognition, the Küçükçekmece Djemevi project also won the WAFX Award in the “Power and Justice” category. This award honors designs that address global issues such as climate change, health, technology, ethics, and values with an innovative approach.

在政策由身份驱动的背景下，将民众划分为不同的阶级，疏远主要身份群体之外的不同群体，使他们在社会眼中显得岌岌可危，成为压迫性政权控制城市物理空间的最简单方法之一。Küçükçekmece Djemevi 的设计考虑到了这种边缘化压力所造成的社会氛围，以及阿列维派不断重新定义的身份问题和社区对合法空间的需求。在这种背景下，研究了属于这种文化的口头和书面文件。追踪了“cem”（聚集、集会）的模式，并根据这种仪式的要求做出了主要的定居决定。

In a context where policies are driven by identities, dividing the populace into different classes and alienating distinct clusters outside the major identity groups to make them seem precarious in the eyes of society becomes one of the easiest ways for oppressive regimes to control physical spaces in the city. The Küçükçekmece Djemevi was designed considering the sociological atmosphere created by the pressure of such marginalization, alongside the constantly redefined identity issue of Alevism and the community's need for a legitimate space. In this context, both oral and written documents belonging to this culture were examined. The patterns of “cem” (gathering, assembling) were traced, and the main settlement decisions were made in accordance with the requirements of this ritual.

通过观察现有停车场和建筑所在周边地区的周期性使用模式，我们发现这里迫切需要一个高质量的休闲区。预计以这种视角设计的城市公园也可以解决该地区在这方面的不足。利用周围的地形特征，djemevi 及其辅助设施可直接从车辆道路到达，被定位为公园内较低楼层的零散结构。这种布置考虑到了空间流动性的原则，创造了可适应不同使用模式的庭院。这些庭院在视觉和物理上都与位于上层的公园相连。

Observing the periodic usage patterns of the existing parking lot and surrounding areas where the building will be located revealed a significant need for a quality recreation area. It was anticipated that the city park, designed with this perspective, could also address the region's deficiency in this regard. Utilizing the topographical features of the surroundings, the djemevi and its ancillary facilities, accessible directly from the vehicle road, were positioned as fragmented structures on a lower level within the park. This arrangement, made with the principle of spatial fluidity in mind, created courtyards that accommodate different usage patterns. These courtyards were connected both visually and physically with the park located on the upper level.

主要交通干道的宁静氛围反映在主要公共空间之一 Hayat（生活区）的布局上，以及周围的餐厅、阅览室和教室，其设计让人联想到传统的乡村类型。礼拜区的设计遵循了 cem 仪式固有的聚会和团结概念，以对话广场、Cem 广场和庭院结构为特色，用户可以直接从生活区和主入口进入。

The tranquil atmosphere of the main transportation artery was reflected in the arrangement of one of the main communal spaces, Hayat (Life), and the surrounding Dining Hall, Reading Room, and Classrooms, designed in a composition reminiscent of traditional rural typology. The worship area, which users can access directly from both Life and the main entrance, was designed with the concept of gathering and unity inherent in cem rituals, featuring the Conversation Square, Cem Square, and courtyard structure.

▽手绘草图，Hand-drawn sketches

▽平面图，plans

▽立面图，Elevation